The Symbolism of the Cross

<p><span>René Guénon (1886-1951) was one of the great luminaries of the twentieth century, whose critique of the modern world has stood fast against the shifting sands of intellectual fashion. His extensive writings, now finally available in English, are a providential treasure-trove for the modern seeker: while pointing ceaselessly to the perennial wisdom found in past cultures ranging from the Shamanistic to the Indian and Chinese, the Hellenic and Judaic, the Christian and Islamic, and including also Alchemy, Hermeticism, and other esoteric currents, they direct the reader also to the deepest level of religious </span><em>praxis</em><span>, emphasizing the need for affiliation with a revealed tradition even while acknowledging the final identity of all spiritual paths as they approach the summit of spiritual realization.</span><span></span></p><p></p><p><em>The Symbolism of the Cross</em><span> is a major doctrinal study of the central symbol of Christianity from the standpoint of the universal metaphysical tradition-the "perennial philosophy" as it is called in the West. As Guénon points out, the cross is one of the most universal of all symbols, and is far from belonging to Christianity alone. Indeed, Christians have sometimes tended to lose sight of its symbolical significance and to regard it as no more than the sign of an historical event. By restoring to the cross its full spiritual value as a symbol-but without in any way detracting from its historical importance for Christianity-Guénon has performed a task of inestimable importance that perhaps only he, with his unrivaled knowledge of the symbolic languages of both East and West, was qualified to perform. Although this work is one of Guénon's core texts on traditional metaphysics, written in precise, nearly "geometrical" language, vivid symbols are necessarily here pressed into service as reference points, for how else could the mind ascend the ladder of analogy to pure intellection? Guénon applies these doctrines more concretely elsewhere in critiquing modernity in such works as </span><em>The Crisis of the Modern World</em><span> and </span><em>The Reign of Quantity and the Signs of the Times</em><span>, and invokes them also to help explain the nature of initiation and of initiatic organizations in such works as </span><em>Perspectives on Initiation</em><span> and </span><em>Initiation and Spiritual Realization</em><span>.</span></p>